First published in 1921, Gilbert Murray's treatise considers a largely euro-centric foreign policy during the inter-war period. Believing passionately in the prospect of a Liberal England and the hope promised by the League of Nations, with Britain at its centre, Murray argues that a secure future can only be obtained through 'equal law, good government and good faith'. Concentrating on a number of country-based studies, the main focus is on how to avoid the causes of international war; Murray supports the International Financial Commission's recommendation that this could be partly achieved through disarmament and freedom of trade. This is a fascinating title that will be of particular value to history students researching the inter-war period and the League of Nations.

First published in 1964, this is a short collection of both literary and philosophical essays. Whilst two essays consider Greek literature written at the point at which the Athenian empire was breaking apart, another group explore the background from which Christianity arose, considering Paganism and the religious philosophy at the time of Christ. These, in particular, display Gilbert Murray's 'profound belief in ethics and disbelief in all revelational religions' as well as his conviction that the roots of our society lie within Greek civilization. Finally, there is an interesting discussion of Order and the motives of those who seek to overthrow it.

Gilbert Murray translated and made available to modern readers The Epitrepontes of Menander or The Arbitration for the first time in 1945. The Arbitration is among the most frequently quoted and most famous of Menander's plays and - being less farcical than others - belongs to his mature style. With an interesting and informative introduction, this translation will be of value to any student of Classics and Ancient Greek drama.

First published in 1921, Gilbert Murray's treatise considers a largely euro-centric foreign policy during the inter-war period. Believing passionately in the prospect of a Liberal England and the hope promised by the League of Nations, with Britain at its centre, Murray argues that a secure future can only be obtained through 'equal law, good government and good faith'. Concentrating on a number of country-based studies, the main focus is on how to avoid the causes of international war; Murray supports the International Financial Commission's recommendation that this could be partly achieved through disarmament and freedom of trade. This is a fascinating title that will be of particular value to history students researching the inter-war period and the League of Nations.

First published in 1938, these lectures argue that liberality is the foundation of civilization. According to Gilbert Murray, civilization provides the surplus of security, leisure and wealth that makes liberality possible; a failure of liberality is the surest test of the failure of a civilization. This is a fascinating reissue that will be of great value to students with an interest in political philosophy and the foundations of liberal society.

This book collects together four essays by the very well-known academic Gilbert Murray that were first presented between 1914 and 1939. The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.

First published in 1964, this is a short collection of both literary and philosophical essays. Whilst two essays consider Greek literature written at the point at which the Athenian empire was breaking apart, another group explore the background from which Christianity arose, considering Paganism and the religious philosophy at the time of Christ. These, in particular, display Gilbert Murray's 'profound belief in ethics and disbelief in all revelational religions' as well as his conviction that the roots of our society lie within Greek civilization. Finally, there is an interesting discussion of Order and the motives of those who seek to overthrow it.

This book collects together four essays by the very well-known academic Gilbert Murray that were first presented between 1914 and 1939. The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.

First published in 1938, these lectures argue that liberality is the foundation of civilization. According to Gilbert Murray, civilization provides the surplus of security, leisure and wealth that makes liberality possible; a failure of liberality is the surest test of the failure of a civilization. This is a fascinating reissue that will be of great value to students with an interest in political philosophy and the foundations of liberal society.

Gilbert Murray translated and made available to modern readers The Epitrepontes of Menander or The Arbitration for the first time in 1945. The Arbitration is among the most frequently quoted and most famous of Menander's plays and - being less farcical than others - belongs to his mature style. With an interesting and informative introduction, this translation will be of value to any student of Classics and Ancient Greek drama.

In the story of the reception of Greek tragedy throughout the English-speaking world, Murray is a figure of immense importance. He unlocked the gates of commercial theatre to its performance - and its performance in verse - on both sides of the Atlantic, bringing to the project his enormous personal prestige, especially after his election to the Regius Chair of Greek at Oxford in 1908. His Oxford Classical Text of all the complete plays of Euripides lent scholarly weight to his theatrical enterprise; passionate though he was about communicating Greek culture to the widest possible public (by the 1920s over a quarter of a million copies of the translations had been sold), he could never be written off as a mere popularizer. Most significant of all, he laid down in the early years of the twentieth century the terms on which scholar and public alike have viewed Greek drama throughout the twentieth century and into the twenty-first. It was Murray who insisted, from the pulpit of the popular stage, on the political nature of Greek tragedy (first connecting Troades with the fate of Melos); on its historical resonances (Troades chiming in with his own distaste for British conduct of the Boer War); on its social urgency (his support for women's suffrage informing his Medea); on the religious and anthropological assumptions that permeate it (his introduction to Bacchae acknowledging his debt to Jane Harrison); and on the remarkable psychological truth in its delineation of character (emphasized in his notes on Electra). And on all this he insisted as a man with a keen instinct for the theatre, who was deferred to alike by actors (Sibyl Thorndike), by directors (Granville Barker) and by fellowplaywrights (George Bernard Shaw). His was the voice which had something wonderful to communicate and which could not be ignored.